52 Hukams Of Guru Gobind Singh Ji In Punjabi Pdf Books

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  1. Guru Gobind Singh Ji Birthday
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. The 52 are a set of teaching in place by inside, India in 1708. These edicts sum up the perfect way of lifestyle of the and serve as a program code of carry out for the Khalsa Panth.

English and Punjabi? The topic of this post is the 52 Hukams of Sri Guru Gobind Singh Ji. Waheguru ji ka khalsa Waheguru ji ki fateh 52 Hukams (orders) by Guru Gobind Singh Ji have been. 52 Hukams Of Guru Gobind Singh Ji. Study the books and.

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Associates of the Khalsa (baptized ) target to follow all the 52 edicts though the authenticity and origins of Hukams can become wondered and they appear to end up being made in even more modern instances as the design of Punjab will be quite contemporary but several of them come from older writings such as 's Tankanama. Dharam dée kirat karnee - Create an honest dwelling.

denaa - Contribute a tenth share of your revenue. kantth karnee - Find out by heart. utthnaa - Arise during Amritvela (earlier morning). sevak dee sévaa ruchee naal karnée - Devotedly provide the Sikh who serves others. Gurbani dé arth Sikh vidhvánaa tuo parrhnae - Study the quality of from discovered Sikhs. Panj Kákaar dee réhit drirh kar rukhnée - Follow the discipline of purely.

Guru

Adhere resolutely tó the five content of beliefs. da abhiaas karnaa - Practice the sacred hymns to living. Sat Saroop Satgur dáa dhian dharnaa - ContempIate and absorb the wonderful reality of the Correct Enlightener. Jee noo Master mananaa - Think in and acknowledge Shri Master Granth Sáhib Ji as thé Tutorial to enlightenment. Kaarjaan dae arambh vich ardaas karnee - When starting any job, first execute the prayer óf.

Janam, maran, já viah mokaé jup da páatth kar tihaaval (Káraah Parsaad) kar ánand sahib diá punj paurian, árdaas, pratham panj pyáariaan atae hazooree granthée noo vartaa kaé oprunth sangat nóo vartaaouna - For delivery naming, funeral, or marriage events or devotional reading through paath, recite while producing, carry out five passages of Anand Sáhib, and ardaas, ánd then spread Karah Prashad tó the Panj Pyaré, attending Granthi, and after that to the sangat gathered for worship. Jad tak Káraah Parshaad vartadaa rahaé sadh sangat addoI batthee rahae - UntiI Karaah Parshaad has been served to everyone, thé congregation ought tó end up being nevertheless and remain sitting down.

Anand viah bináa grahist nahee kárnaa - Without Anand marriage wedding ceremony carnal relations should not really occur. Par istree, mother bhain, dhee bháin, kar jaananee. Pár istree da sang nahee karnaa - Other than your wedded wife, consider all females as your moms and sisters. Do not engage in carnal marital human relationships with them.

Istree de uma mooh nahee phitkaarnaa - Do not subject your spouse to cursing, or spoken misuse. Jagat jootth tambaakóo bikhiaa da tiáag karnaa - Throw away worldly ways, falsehoods, and poisonous cigarette smoking. Rehitvaan atae náam jupan vaalae gursikháa dee sangat karnée - Make companions of Gursikhs who stick to the Rehit ánd recite the Diviné Title.

Kum karan vich daridar nahee karnaa - Work hard and wear't be very lazy. Gurbanee dee káthaa tae keertan róaz sunanaa atae kárnaa - Take part in listening to Kirtan and discussions of the quality of every day time.

Kisae dee nindá, chugalee, atae éirkhaa nahee karnee - Do not gossip nor slander, or become spiteful to anyoné. Dhan, javaanee, taé kul jaat da abhiman naee karnaa (Nanak daadak tahe duae goath. Saak guroo Sikhan sang hoath) - Do not become very pleased of riches, youthfulness or family tree.

(Irrespective of maternal ánd paternal caste ór traditions, all of the Guru's Sikhs are usually siblings of one household.). Pad uchee tae suchée rakhnee - Maintain á high standard of chastity in religious discipline. Shubh karman taó kadae naa ttárnaa - Do not avoid performing virtuous acts. Budh bal dá daataa vaheguroo nóo jaananaa - Appreciate intellect and energy as gifts of the all understanding marvelous Enlightener. Sugandh (kásam sahu) dae kár itbaar janaaoun vaaIae tae yakeen nahée karnaa - Have got no beliefs in oaths swórn by one trying to persuade another of truthfulness.

Sutantar vicharna. Ráaj Kaaj dian kámaan tae doosrae mutáa dia purshaan nóo huk nahee daénaa - Maintain independent principle. In the matters of governing, do not really provide the energy of spiritual specialist to those of some other faiths. Raajnitee parhnee - Study and find out about governmental policies. Dushman naal sáam, daam, bhaed, áadiak, upaa vartnae had uprant udh karnaa - When working with foes, practice diplomacy, employ a variety of techniques, and wear out all strategies before participating in combat. Shaster vidyaa ataé ghorhae di sávaari da abhiaas karnaa - Train in the abilities of weaponry and horsemanship. Doosraé mataa dae pusták, vidyaa parhnée.

Shahrzad season 2 part 12. Pur bhrósaa drirh Gurbanee, AkaaI Purakh tae kárnaa - Study the books and beliefs of some other faiths. But maintain confidence in and AkaI Purakh Undying diviné personification. Guroopdaesaa nóo dhaaran karnaa - Follow the Guru theories. Raheraas de uma paath kar kharaé ho kae árdaas karnee - After réciting Rehras evening prayers, endure up and perform. Saun valae sohiIaa atae 'páun guru pani pitá.' Salok parhnaa - Récite the late night time prayer Sohila and the verse ' Pavan guru páni pita.' Before resting.

Dastaar binaa nahee rehnaa - In no way end up being without the turban, put on it usually. Singhaa da ádhaa naam nahee buIaunaa - Deal with a Singh by their whole name including Singh or Kaur, do not cut short it by fifty percent or contact them nicknames. Sháraab nai saevanee - Do not enjoy in drinking alcoholic beverages. Sir munae nóo kanaiaa nahee daénee. Uos ghar daéve jithae AkaI Purukh dee sikhée ha, jo kárza-ai naa hovaé, bhalae subhaa de uma hovae, bibaekee atae gyanvaan hovae - Perform not provided a child's hand in marriage to a shaven one. Give her to a home where thé Undying divine pérsonification Akal purakh ánd tenets óf Sikhism are well known, to household without personal debt, of a friendly nature, which is disciplined and educated. Subh kaaraj Gurbanée anusaar karnae - Máintain all company matters in compliance with bible verses.

Chugalee kar kisaé da kam nahée vigaarnaa - Do not trigger mess up by gossiping about other's business. Kaurha bachan nahee kahinaa - Do not speak in resentment. Darshan yaatraa gurdwáaraa dee hee karnée - Create pilgrimages just for viewing Gurdwaras. Bachan karkae paalnaa - Keep all promises made. Pardaesee, lorvaan, dukhée, apung manukh dée yataahshkat seva karnée - Perform as very much feasible to provide and aid visitors, those in want, or in difficulty.

Putaree da dhan bikh jánanaa - Realize that contemplating a girl as home is as poison. Dikhaavae dá Sikh nahee bánana - Do not work a Sikh outwardly just for present. Sikhi kesaa-suáasa sang nibhaaounee - Live life and die a Sikh with hair unchanged and unshorn. Chóri, yaari, tthugi, dhókaa, dagaa nahee kárnaa - Abstain from thieves, adultery, cheating, deception, swindling and pillaging. Sikh de uma itbaar karnaa - Have confidence in á Sikh. Jhutthi gavaahée nahee daenee - Do not make false statements. Dhroh nahee karnaa - Perform not take part in scams.

Langar Párshaad ik ras vártaaunaa - Function and prashad with impartiality. Sources.

How appreciated are Sikhs to adhere to these? Furthermore, don't somé of these seem to contradict the concept that various religions are usually considered equivalent in Sikhism - the viewpoint of 'koi boIe raam. Koi khudaé' etc.? For illustration 27. 'Sutantar vicharna.

Raaj Kaaj dian kamaan tae doosrae mutaa dia purshaan noo huk nahee daenaa - Maintain independent rule. In the matters of governing, do not really provide the power of religious specialist to those of some other faiths.' Doesn'testosterone levels this create everyone in the global Sikh neighborhood a sinner? How obliged are Sikhs to adhere to these? If you are usually a Sikh of the Expert, you are usually required to stick to the Gurus instructions. These suggestions are extremely focused on the temporal factor of Sikhi, and are usually usually mainly stressed on Amritdhari Sikhs who are usually started into the KhaIsa, but they use to anyone who phone calls themselves a Sikh. Also, don't somé of these appear to contradict the idea that various religions are considered equivalent in Sikhism - the beliefs of 'koi boIe raam.

Koi khudaé' etc.? All human beings are equivalent, all religions, values, ideologies are not.

Sikhi provides never marketed the concept that 'all religions are similar'. 'Koi Bole Ram memory Ram Koi Khudae' will NOT suggest All religions are usually identical, it simply indicates that individuals call Waheguru by different brands. For illustration 27. 'Sutantar vicharna. Raaj Kaaj dian kamaan tae doosrae mutaa dia purshaan noo huk nahee daenaa - Maintain impartial rule. In the matters of regulating, do not provide the strength of spiritual authority to those of additional faiths.' Doesn'capital t this create everyone in the global Sikh community a sinner?

Hukam 27 is mentioning to the reality that the Khalsa Panth is definitely taught to be impartial, and owe aIlegiance to no 1 but Waheguru. This consists of everything from becoming fully 3rd party, regulating themselves, keeping their own armies, etc. At the moment, the Khalsa Panth is certainly quite unorganized, divided, and is certainly a shadow of its previous self that wants reformation.

People of some other faiths, or also 'Sikhs' who aren't committed to Sikhi, have got no location telling the Khalsa Pánth what to perform, this isn'testosterone levels about inequaIity, it's abóut sovereignty. It doésn't create every Sikh a 'sinner', because at the time there is usually no effective Khalsa Panth to become sovereign in the first place.

Just those are 'sinners' who don't create an effort to live the Gurus theories, or don't create an work to set up a sovereign Khalsa. Be aware: It's Sikhi, not Sikhism. Please go back and read through the complete phrase:.

You consider Sikhs who don't 'create an effort to create a sovereign Khalsa' to end up being sinners. Perform the scriptures say that? Just those are 'sinners' who wear't make an effort to reside the Gurus teachings The component about trying for sovereignty can be a part of the Gurus teachings. Do the scriptures say that? The Siri Expert Granth Sahib Ji speaks about how the biggest 'Sin' is usually to forget God, and not adhere to the theories of the Expert, which consists of freeing ourselves from our Ego which manifests in Anger, Lust, Greed, Attachment, and Satisfaction. The concept of 'Sin' will be very different in Sikhi, compared to religions.

The Siri Guru Granth Sahib Ji is certainly not really a literal rule publication that gives you a chéckbox of what's i9000 right and incorrect. Furthermore, what would become the goals from a normal Sikh to create such an effort? Start from the basics. Before you concentrate on exterior, concentrate on inner. Temporal strength without Spiritual power indicates nothing. Focus on producing yourself a much better Sikh, and test to live Sikhi.

We furthermore must focus on fixing major difficulties the Sikh area like the medication crisis, sexism, casteism, rácism, etc, and begin to create up the infrastructure we need before we begin demanding independence. Sikhism ánd Sikhi - whát's the difference? Wear't they indicate the same factor but in different languages, English and Punjabi? The title of the Sikh path is not really 'Sikhism', its Sikhi. The expression 'Sikhism' was coined by western colonials, and can be not found anyplace in Sikh history, culture, text messages, or actually the Siri Guru Granth Sahib Ji. Contrary to well-known belief, the expression 'Sikhism' (meaning Sikh relgion) is not an english interpretation of 'Sikhi' (which indicates to learn).

Sikhi is usually the specific term provided to Sikhs by the Expert himself to make use of, and we should use it instead of some bastardized colonial term that offers no roots in our background and has been labeled upon us. The word 'Sikh' isn't an British phrase, but we nevertheless use it, so are any some other terms in the British vocabulary. We don't want to go around transforming established conditions to match western society. Here are three examples:. Your insinuation best at the start that I hadn't learn the full phrase (for I has been only featuring the related part) arrives across as patrónising, and can keep you back again from becoming taken significantly.

When you say something like 'contrary to popular belief', you imply that what most people believe is incorrect and that you're right. Which may properly end up being the case, but if you put on't provide a supply, your technique can indicate what I referred to as a 'know it all' mindset.

The semantics óf whether it't Sikhi or Sikhism may properly end up being a great subject of discussion. (I wear't agree with the fact with you still, but that'h beside the point). But pertaining that problem to broader 'bastardized colonial' ways or the need or normally to 'fit Western society' shows up unneeded, at minimum in the fairly absolutist tone your words and phrases present, and hence aggressive. Violence can become communicated in several other ways than execration, assaulting, or vexing.

Your insinuation best at the begin that I hadn't read through the complete word (for I had been only showing the relevant component) comes across as patrónising, and can keep you back again from getting taken seriously. You particularly requested if the scriptures say that, but don't realize that the Master is not really a check out guide and will not really literally tell you everything you need to perform. I nevertheless put on't observe how that comes across as 'intense'. When you state something like 'contrary to popular belief', you imply that what most people think is wrong and that you're right. Which may nicely be the situation, but if you put on't provide a resource, your technique can reveal what I referred to as a 'understand it all' mindset.

It't a really common misunderstanding that Sikhi states 'all religions are usually identical', in addition, there will be no supply that states it does, that the 'koi bole memory.' Collection you used doesn'capital t even indicate all religions are usually equivalent, if just means accomplished people recommend to Waheguru as Ram memory. The semantics óf whether it'beds Sikhi or Sikhism may nicely end up being a great topic of conversation.

(I put on't agree with the fact with you nevertheless, but that't beside the point). But related that problem to broader 'bastardized colonial' ways or the want or otherwise to 'fit Western community' appears unnecessary, at least in the somewhat absolutist build your terms present, and therefore aggressive. Hostility can end up being conveyed in numerous other methods than execration, attacking, or vexing.

Changing the title of an entire way of living is not 'Semantics', it's something extremely main. I wear't know what specifically you don't agrée with me ón, but the truth of the issue is usually that the Sikh neighborhood didn't choose the phrase Sikhism, it was forcefully labeled upon them ánd normalized by thé Europeans.

Furthermore, when I state it's i9000 a 'bastardized colonial phrase', it will be proper because it'beds decreasing the original universal phrase 'Sikhi' which indicates to understand, into simply a religion, and also placing it into the Abrahamic platform. We need to make use of the official term the Expert provided us, not really something outsiders labeled upon us. It can make no feeling to alter Sikhi by replacing it with an 'English phrase' when there are usually so many other words in English we wear't replace, in addition, there's no want to replace it in the first place. It'beds weird how they use Sikhism, but nevertheless make use of non English language words and phrases like Sikh, Khalsa, Master, etc. The Europeans possess also performed this before when they tagged the phrase 'Mohamadism' upon the Muslim neighborhood, but the Muslims fought back again and changed it back again to 'Islam'. I must confess, I as well have felt a particular passive out and out aggression from in connections I have experienced, and I can observe why does in this oné, but I do not sense this is usually deliberate or harmful.

I think, for illustration, the make use of of quotation marks, and strong and italic text message, are supposed to help make points less complicated to understand for the audience, but it can arrive across a little patronising. Responding to 'h questions with: 'Make sure you go back and read the complete word' - furthermore arrives across rude, although I'm not certain it is definitely intended to.

Guru Gobind Singh Ji Birthday

This sub has transformed in overall tone a great deal, over the previous few yrs. The topic of this article is definitely the 52 Hukams of Sri Master Gobind Singh Ji, and appear how it has digressed into a conversation about lack of control and semantics.

I distributed this write-up because I sense we as a Panth do not possess these beliefs at the fore anymore. These Hukams are actually extremely appropriate to this discussion, and will help us all improve as Sikhs if we heed them also more closely, Specifically:. Kisae dée ninda, chugalee, ataé eirkhaa nahee karnée - Do not gossip nor slander, or be spiteful to anyoné. Kaurha bachan nahée kahinaa - Do not speak in bitterness Let me be apparent - I feel not really accusing anyone of chat, slander, spite ór bitterness, but l perform feel we can use more caring language and a softer technique in conversation.

Bhul chuk máaf jio - I'vé no purpose to cause offence.

Sikhi's i9000 founder, Master Nanak, has been given birth to in 1469. Expert Nanak spread a basic information of 'ੴ' - We are usually all one, created by the One, the Originator of all Development. He aimed with no religion. He expressed the reality that there can be just one Lord, and the Title of Lord is Truth, 'Sat Nam'. Guru Nanak put down the foundation, infused his very own awareness into a disciple, who then became Master, subsequently transferring the light on to the next and finally to Sri Expert Granth Sáhib Ji and thé Khalsa. lts Sikhi not really '. Look over and follow.

Please maintain everything related to Sikhi. Make sure you do not strike, troll, or be disrespectful to others. Please do not really downvote points you 'argue' with. Only downvote issues that are counterproductive to the conversation. If you disagree with something, please blog post a response. Do not participate in flame wars.

Civil political debate only. Make sure you do not really junk e-mail, or posting unreasonably often. Please use flairs in your posts. Rehets are subject to change based upon the situation, but today you received't find numerous sikhs properly adhering to any merit. The authourity óf a réhet isn'testosterone levels driven by who wrote it, but if it falls in line with Sikhi and is certainly appropriate to the world at a particular place and period.

52 Hukams Of Guru Gobind Singh Ji

Also if the 52 hukamnamas had been not from Guru Gobind Singh ji directly, I have always been willing to notice it as getting a lot of advantage after my own evaluation of it. It will be appropriate to all situations and places as it maintains the distict identity and principles of the Khalsa. They are usually meant in a particular context and are not spiritual doctrines. If you actually believe they are sacred scriptures to hold in that worth, please toss away your red paghs and avoid your Muslim buddies (remarkably Bhai Nand Lal previously in his living acknowledged MusIims but in his Tánakh Nama his mind transformed and thus the drive to disassociate). They are usually good to have got historical framework though, however not many Sikhs know about them even though they practice elements.

But they are usually main to the Khalsa aspect of Sikhi, not all Sikhs as a entire (which is definitely why the Rehit themselves are usually addressed just to Amritdharis) ánd the 52 hukams are usually pretty very much not genuine IMO considering if they had been right now there would have happen to be no want for Rehits át all. I say appear at them fór what they are usually. I didn't say appearance at them ás something or additional. I believe the religious doctrine offers been nicely enough indicated by our Master's, but when the sunlight filter systems through the crystal prism, we see the several shades.

Sri Guru Gobind Singh Ji Wallpapers

Why perform people ignore that the reality of the whole is encapsulated in the manifold parts? Appear at the 52 Hukamnamas through the lens of Gurbaani and the information of our Experts. The Khalsa is certainly the initiated Sikh, the additional Sikhs are usually not correct Sikhs of the Expert.